Ambedkar states that portions of the Vedas – particularly the hymn from the Rig Veda, Purusha Sukta – “…are fabrications by Brahmins intended to serve their own purposes.” He locates the origin of the Shudras in these ‘fabrications’ which made the Chaturvarnya system sacrosanct, beyond criticism or change. The book challenges the Arya Samaj belief that there were always four Varnas in Indo-Aryan society, contending that there was a time when there only three. Under this system, “…the Shudra is not only placed at the bottom of the gradation but he is subjected to innumerable ignominies and disabilities so as to prevent him from rising above the condition fixed for him by law.” Ambedkar states that Chaturvarnya made the principle of ‘graded inequality’ the basis for determining the terms of associated life between the classes. Originally published in 1946, this book addresses the proposition that the social organisation of the Indo-Aryans was based on the theory of Chaturvarnya, the division of society into four classes – Brahmins or priests, Kshatriyas or soldiers, Vaishyas or traders, and Shudras or ‘menials’. Ambedkar’s writings on the origin of ‘Shudras’ and ‘Untouchables’. The seventh volume is arranged in two parts or ‘books’ which contain Dr. Ambedkar Foundation, an autonomous body under the Ministry of Social Justice and Empowerment, in January 2014. Babasaheb Ambedkar: Writings and Speeches in 1979, and brought out this seventh volume in 1990. The state’s Education Department started to publish a 22-volume series titled Dr. The Committee consisted of the state’s then education minister and noted scholars and writers. In 1978, when Vasant Moon (Dalit activist, author and Officer on Special Duty) joined the Committee, it decided to procure and publish Dr. Babasaheb Ambedkar Source Material Publication Committee to compile his complete works. In 1976, the government of Maharashtra set up the Dr. Bhimrao Ambedkar (1891-1956) was a scholar, social reformer, powerful advocate of the rights of Dalits and women, chairman of the Constituent Assembly of India, and the country’s first law minister.

Who were the shudras by ambedkar